Allah knows what's best for us!

 I ask for strength - And Allah gave me difficulties to make strong

I ask for wisdom - And Allah gave me problem to solve.

I ask for property - And Allah gave me brain & brawn to work.

I ask for courage - And Allah gave me danger to overcome.

I ask for love - And Allah gave me troubled people to help.

I ask for favors - And Allah gave me opportunities.

I received nothing I wanted...

I received everything I needed!  

Story of Ikrimah RA and Halimatus Saadia RA

After Fattah Mecca, Ikrimah came to embrace Islam. Prophet S.A.W asked all the sahabah RA not to curse his father (because the sahabah used to say 'la'natullah 'ala Abi Jahl) in his presence. When Ikrimah came, Rasulullah SAW stood up & greet him w/ smiling face.

At a battle, Ikrimah RA got off from his horse (a sign for martydom).  Khalid RA urged him to stay alive, because they need him for his strength. Ikrimah RA replied, "You embraced Islam during Fattah Mecca, but what about me? I haven't done anything for Islam. Let me compensate for what I've done by this."

-> Rasulullah SAW & companions RA sacrificed their feelings, for the fikr on Ikrimah to become Muslim.

-> Ikrimah's respect on Khalid, although Khalid embraced Islam just a little bit earlier. 

***   

Halimatus Saadia took body of Rasulullah SAW

-> orphan

-> noble but poor

-> recognized, but other people prefer richer babies

What happened as a result, Allah gave her & her family blessings.

-> This effort of daawah is an orphan, noble but poor, recognized, but people prefer other things

Insha Allah, Allah will give blessings to those who take care of this effort.

Iman

A sahabiyah RA had her son martyred in a battle. She told Prophet SAW about her grief. Prophet SAW replied that if she wants, he could show her son walking in Jannah. But the sahabiyah RA refused. When she returned to her village, people asked her, why did you let go that chance? She said, if after Prophet SAW said that, and I agree to see it, it is as if I don't believe what Prophet SAW said, and have to confirm it with my eyes.

***

An army was told by its amir, not to attack until he gives such order. When they confronted the enemy, the enemy started attacking them with arrows and a few sahabis RA were martyred, but they didn't retaliate, since the amir kept quiet. After awhile, the amir shouted, Allahu Akbar, then the sahabah RA started attacking and eventually won the battle. When they returned to Madinah, the army informed Prophet SAW about this, so the amir was asked. The amir replied, we will not win by our strength, we can only win with the help of Allah. I told them not to attack because I want to assure that the help of Allah is with us when we're attacking. When I saw the angels descending from heaven, then I shouted Allahu Akbar.

***

Somebody asked Ali RA, who is the bravest sahabi? Ali RA, himself who lifted the Khaibar gate that required 40 people to lift it, said, the most bravest sahabi is Abu Bakar RA. When Rasul SAW made open da'wah in Masjidil Haram, and people started beating him, nobody said anything except Abu Bakar RA, who said, "Are you killing somebody just because he said his Rabb is Allah?" And even Abu Bakar RA got beaten himself. His words resemble the words of a person in the court of Firaun, but Abu Bakar RA words are much precious because he uttered it immediately, whereas the person in the court of Firaun said them after some arguments and discussions.

Buy an item for its price, do not buy the people's needs

A Jew and his son had to sell their horse in the market. A sahabi RA came and want to buy the horse. The Jew told him that the price is 200 dirham, but the sahabi RA said that he'll pay 1200 dirham instead. The Jew is so shocked, he said don't make fun of us. The sahabi RA said, I'm involved in horse-trading, so I know the actual value of this horse. The Jew then asked, why don't you agree with the lower price then? The sahabi RA said, our Prophet SAW advised us to buy the item's price, not the people's need. The Jew and his son are so amazed, they embraced Islam on the spot. Upon seeing this, the sahabi RA said, now that you've become Muslim, you are my brothers, how can you come by horse, and I let you go home walking by foot? Take this horse as a gift from me.

Markaziyat

Markaziyat

- on-call dalam urusan dunia penting, engineer on-call, doktor on-call, stand-by sebab penting, tapi bagi para sahabat RA dalam urusan agama, ini tertib paling rendah - Nabi SAW hantar keldai sahaja untuk panggil sahabat kat rumah, sahabat nampak keldai Nabi SAW depan rumah mereka, dah tahu yang Nabi SAW meminta kehadiran mereka - lebih tinggi ialah sahabat sentiasa bersedia, hijrahkan diri dan jiwa bersama-sama Masjid Nabawi (hijrah batha)

- kehendak elders adalah orang yang hendak dilantik jadi faisala suatu mesyuarat ialah orang yang paling rapat dengan Nizamuddin atau markaz

- Taat - bila taat, anjing dilatih memburu, bila anjing itu menggigit, haiwan buruan pun halal dimakan, bezanya sebab dilatih - Kalau anjing yang tak dilatih, haram dimakan - bila tidak taat, buat usaha agama nampak baik, tapi sebenarnya mudarat - balik dari Tabuk, Nabi SAW nampak ada Masjid Dhirar - diperintah untuk bakar masjid itu dan diruntuhkan - ada seorang sahabat RA yang tiada tanah, telah ambil tanah tapak masjid tu - sahabat tu tak dapat anak, bahkan ayam belaannya pun tak pernah bertelur 

- 4 bulan setiap tahun seolah-olah hijrah batha' (jiwa dan masa bersama takaza Nizamuddin)

Luangkan masa di masjid

- 2 penipu dalam kehidupan: musyahadah (penglihatan) dan pengalaman - ingatkan masalah selesai di pasar, sebenarnya di masjid - kisah seorang sahabat RA mengadu pada Nabi SAW tentang beliau sibuk di ladang tapi adik sibuk di masjid - Nabi SAW jawab mungkin kamu diberi rezeki kerana amal adik kamu di masjid

- hidupkan 24 jam walaupun tempat itu kita keluar untuk jemaah 3 hari sahaja

- gash untuk niat tertibkan khuruj setiap rumah, baik lelaki mahupun perempuan

- gash untuk niat tertibkan bagaimana setiap rumah dapat terima jemaah

Hidupkan amal di rumah

- 5 amal di rumah - selain muzakarah 6 perkara, semua perkara sia-sia - hidupkan suasana tasykil dalam rumah 

Ramadhan

- kesalahfahaman umat ini bahawa Ramadhan adalah bulan ibadat, sebenarnya Ramadhan adalah bulan dakwah

- kena istighfar sebab berkurangnya dakwah amat ketara di bulan ini

Maiyyatullah - kebersamaan dengan Allah

Bila dakwah jadi amal ijtima'i dan percakapan harian

- kisah Ummu Aiman ra dapat timba dari syurga - safar di luar kota, bergegas balik ke kota tapi tak sempat sampai sebelum waktu berbuka - telah doa kepada Allah, maka turun timba dari langit - lepas minum, timba itu naik semula - dan teruskan perjalanan 

- kisah Hassan Husin ra balik rumah dengan suluhan kilat lepas Isyak - bermain- main dengan Nabi SAW ketika solat di masjid Nabawi - Nabi SAW suruh pulang ke rumah ibu kamu - rumah Ali RA bukan berdekatan dengan masjid Nabawi macam rumah- rumah isteri- isteri Nabi SAW - Hassan dan Hussin RA masih kecil (umur 6 dan 7 masa wafatnya Nabi SAW) - melangkah keluar dari masjid, kilat telah terpancar dan bertahan beberapa lama sehingga cukup untuk mereka sampai ke rumah mereka - para sahabat RA meriwayatkan seolah- olah siang pada waktu malam

- kisah Hujr bin Adi Ra mandi wajib dalam penjara guna awan yang masuk - minta air minum diberi lebih awal untuk beberapa hari supaya bole mandi, esok tak payah bagi minum - pengawal tak nak, takut mati haus esok bila hari- hari yang tiada air - maka Hujr RA telah doa dan awan masuk ke dalam penjaranya sahaja (sambungan - kawan sepenjara telah minta beliau doakan supaya mereka dibebaskan - beliau telah doa untuk Allah pilih apa yang terbaik utk mereka - mereka telah dibunuh musuh dan syahid)

***

When da'wa become a collective effort and seeps into daily conversations

- story of Ummu Aiman RA that travelled outside the town while fasting, couldn't make back to the town while coming back before the iftar time - she prayed to Allah, so a pail comes down from the sky - after she drank, the pail returned back to the sky and she continues her journey back to the town

- story of Hassan and Hussain RA playing at Masjid Nabawi during Isya' prayer - Nabi SAW asked them, go back to your mother's house - Fatimah RA's house is not as close as Prophets' wives house around the Masjid Nabawi - Hassan and Hussain RA still small at that time (when Nabi SAW passed away, their ages are 6 and 7 years old) - as soon as they stepped out of the masjid, a lightning struck the night and the lightning stays frozen for awhile, enough for them to go back to their house - companions RA narrated that as if it was bright as daylight in the night

- story of Hujr bin Adi RA caught and imprisoned - had a wet dream and asked for water to bathe but refused - he bargained that the guard gave him his ration of drinking water in advance so that he can take bathe, and the guard does not need to give him water for several days - but the guard refused, fearing that Hujr RA will die of thirst and he'll be scolded for that - Hujr RA made doa to Allah - a black cloud appears and enters his prison, and his prison only, causing rain - he made bathe there and then - (epilogue: his friend seeing this miracle, asked Hujr RA to pray that they be released - Hujr RA prayed to Allah to decide what's best for them - they were later executed and died as martyrs)

Bittifaq muqaddar, 2.5 jam harian, taalim

Once, 2 people in Nizamuddin were having conversation when Hadratji overhead them saying again and again "bittifaq" ("coincidence / kebetulan"). So, Hadratji advised them to change it to "muqaddar" ("fated / ditakdirkan"), because this reflects iman.

***

Adab gash - we don't have to wait for womenfolk to open the door, or asked us. Straightaway we asked them if there is manfolk at home.

***

2.5 hours: - Ruh of maqami amal. - If alone, find another person to see another person. - When Hj Abdul Wahab sab started mentioning 8 hours a day, the brothers said, we're not even accomplishing 2.5 hours a day, how can you start speaking about 8 hours a day? Eventually when 8 hours are mentioned again and again, more brothers accomplish 2.5 hours  a day.

***

Taalim is to bring light / nur into our selves / houses. Giving daawah everyday but not listening to taalim is not good because our speech is void of nur, unlike Quran and hadith.

***

Pernah di Nizamuddin, ada 2 rakan sedang berbual- bual, apabila Hadratji terdengar mereka menyebut berulang- ulang kali "bittifaq" ("kebetulan"). Maka Hadratji menegur mereka dan menasihatkan supaya ditukar percakapan itu kepada "muqaddar" ("ditakdirkan"), kerana ini juga berkaitan dengan iman.

***

Adab gash - Jika ada wanita yang menjawab salam kita, tidak perlu kita tunggu sehingga mereka membuka pintu atau bertanya kembali. Jika sesuai, cepat- cepat kita tanyakan adakah orang lelaki di rumah.

***

2.5 jam harian:
- Roh kepada usaha tempatan
- Jika seorang, cari rakan yang lain.
- Apabila Hj Abdul Wahab sab mula- mula menyebut amalan 8 jam harian, para ahbab berkata, kami belum pun dapat lagi menyempurnakan 2.5 jam harian, bagaimana mungkin tuan mula menyebut tentang 8 jam? Lama- kelamaan apabila 8 jam disebut lagi dan lagi, semakin ramai ahbab yang dapat menyempurnakan 2.5 jam harian mereka.

***

Taalim adalah untuk membawa nur ke dalam hati kita dan rumah kita. Hari- hari memberi dakwah tapi tidak mendengar taalim tidak bagus kerana percakapan kita tidak ada nur seperti mana nur dalam Quran dan hadith.

Pure worker and "I'm doing whatever I can"

A pure karkun:
- can raise without zihin
- can start effort without masywarah


***

4 asbab to strengthen iman:
1- Give daawaah on the greatness of Allah
2- Give daawah on the stories of the prophets PBUH
3- Give daawah on the stories of Allah's help for the companions RA.
4- Hadith on the signs and marks of iman.
- M. Saad DB.

***


Don't let our nafs be released, as it will get bigger and bigger, under the pretext of 'I'm doing whatever I can."
- gash starts at 6 pm, but we come at 615pm. Later on we'll come at 630. Then 645. Then we come for bayan only. Then we didn't come at all.
- 3 days complete, but we come after work in the evening. Then after Maghrib, then Sunday, later not at all.
- Effort become routine. No ruh in a routine, like a corpse. Looks alive at first, but later on, emitting bad smell.
- Increase in sacrifice.
- Be hard on ourselves, be lenient to other.
- When we starts slacking, the new brothers are looking at us and make us a their example, later they also slacks.


***

Rakan seusaha yang asli:
- mampu bangkit tanpa zihin
- mampu mulakan usaha tanpa tunggu mesyuarat

***

Jangan ikram nafsu kita, nanti akan besar dan semakin besar ia memberontak, dengan alasan "Saya sedang buat apa yang termampu saya."
- Gash mula pukul 6 petang, kita cuma datang 6.15. Lama- kelamaan kita datang 6.30. Kemudian 6.45. Kemudian datang bayan sahaja selepas Maghrib. Akhirnya tidak datang langsung.
- 3 hari sempurna, tapi kita datang petang Sabtu selepas kerja. Kemudian kita datang selepas Maghrib. Kemudian Ahad baru kita datang. Akhirnya tidak datang langsung.
- Usaha menjadi rutin. Tiada roh dalam rutin, seperti mayat. Nampak hidup, tapi lama kelamaan mengeluarkan bau.
- Bertegas dengan diri sendiri, berlembut dengan rakan yang lain.
- Apabila kita mula koeban menurun, orang- orang baru melihat kita dan menjadikan kita contoh, mereka juga akan kurang korban.

***

4 asbab menguatkan iman:
1- Dakwahkan kebesaran Allah.
2- Dakwahkan kisah para nabi terdahulu.
3- Dakwahkan kisah bantuan Allah kepada para sahabat RA.
4- Hadis- hadis tentang tanda dan alamat2 iman.
- M. Saad DB.

Be kind to animal

Imam Abu Ishaq Shirazi* sedang berjalan bersama murid-muridnya, apabila mereka tiba di sebuah jambatan yang merentasi sungai. Setelah beberapa langkah menyeberangi jambatan, mereka bertembung dengan seekor anjing yang menyeberang dari arah lawan. Jambatan hanya muat- muat sahaja untuk mereka menyeberang. Jauh sekali dari menghalau anjing itu, si Imam menyatakan anjing itu lebih berhak untuk menyeberang dahulu, kerana anjing itu berada sudah lebih dari separuh jarak jambatan, Beliau kemudiannya berundur dan mengarahkan murid-murid di belakangnya turut berundur untuk memberi ruang bagi anjing menyeberangi keseluruhan jambatan.

*Beliau adalah seorang imam mazhab Syafii yang masyhur. Antara kitabnya yang paling masyhur sebagai rujukan dalam mazhab Syafii ialah al-Muhazzab, yang mana kemudian disyarahkan lagi oleh Imam Nawawi dalam kitabnya al-Majmu'.

***

Imam Abu Ishaq Shirazi was walking with his students, when they came across a bridge that crosses over a river. After several steps walking on the bridge, they stumbled upon a dog that was crossing from the other side. The bridge can only fit a person at a time. Instead of chasing the dog away, the Imam said that the dog has the right of way, since the dog is already past half-way across the bridge. He then backed off and asked his students also to back off to give way to the dog to finish crossing the bridge.

*He was a famous scholar in Syafii school of jurisprudence. Among his famous works is al-Muhazzab that is being used as reference in the Syafii school. Imam Nawawi further wrote al-Majmu' as a commentary to this work of Imam Shirazi.

halkah selepas persempadanan semula

Selepas sekian lama, akhirnya dimesyuaratkan halkah Shah Alam Utara dibahagikan dua untuk pemusatan kerja. Seksyen 7, 8, dan 9 di"merdeka"kan sebagai Shah Alam Tujuh.

Garisan biru di atas adalah persempadanan baru.

Halkah: Shah Alam Utara

Weekly Musywarah: Thursday night, places change after several months

Women's weekly program: Sunday 11 - 12.30 noon, Jalan Mangga 4/2A, Seksyen 4.

Older halkah: http://nota-usaha.blogspot.com/2011/05/halkah.html

Amalan ijtimai

Ada 8 perkara yang dilakukan ijtimai (beramai2):

1- safar
2- mesyuarat
3- taalim
4- bayan
5- gash ziarah
6- solat fardhu berjemaah
7- makan
8- tidur

Tidur di sini bermaksud tidur waktu malam. Tidur siang adalah amal infiradi (individu).

There are 8 things that should be done in ijtima'ie (group):

1- travelling
2- musywarah
3- taalim
4- bayan
5- jaulah
6- congregational prayer
7- eating
8- sleeping

Sleeping here meant for the night sleep. Sleeping / taking rest on daytime is considered as amal infiradi (individual acts).

Lesson from the ducks

Geese fly in v shape:
- The front leads flips wing, giving an uplift to the wind, making it easier to other geese following behind.
- 70 times faster flying in group, than flying individually.
- If one shot down or injured, 2 geese will accompany it to the ground, till it died, or get better.
- They take turn to lead, because the front one take the most hardest effort. Responsibility is shared.

When ducks migrate, they leave their eggs behind. Only those that return back later, will hatch, ie not killed, died, etc. Fikir of the ducks affect the eggs although they are not physically with them.

pecah hati dan bersabar dengan kerenah rakan seusaha

Satu jemaah keluar di suatu tempat. Diberitahu oleh orang- orang tempatan ada seorang rakan seusaha, orang lama, yang sudah tidak aktif lagi, akibat pertengkaran / pertelingkahan pendapat dengan rakan- rakan seusaha lain. Maulana dalam jemaah, mahu ke rumah rakan tersebut. Orang tempatan berkata bahawa rakan tersebut tidak mahu berjumpa dengan mereka. Maulana menjawab, dia tidak mahu berjumpa dengan kamu, tapi bukan saya.

Di rumah rakan tersebut, setelah bercerita panjang lebar, maulana berkata, saya cadangkan macam ni, setiap kali lepas solat dan tahajjud, awak doakan rakan- rakan yang tak sependapat dengan awak tu, semua Allah cabut nyawa cepat- cepat. Biar mati cepat sikit. Rakan tersebut terkejut dengan cadangan sedemikian. Maulana menyambung, kalau semua dah meninggal, senanglah sebab tinggal awak seorang sahaja. Bolehlah awak mula dari awal, bangkitkan balik usaha, cari orang baru, dah tentu diorang ikut pendapat awak masa tu nanti. Rakan tersebut terkejut dan berkata, bukankah berdosa untuk doakan orang mati cepat.

Maulana berkata, maka bersabarlah dengan rakan- rakan awak. Duduk sama, bincang elok- elok, tolak ansur, sabar dengan kerenah orang lain. Inilah yang dipanggil mujahadah.

***

A jamaat went out at a place, and was informed there was an old worker who no longer active, possible reason is there was an argument with other local brothers. There's a maulana in that jamaat, requesting to go visit that old brother, but the local brothers said that he does not want to meet them. The maulana retorted back, that he does not want to meet you, but not me.

So, the maulana went there, and suggested to that old worker, why don't you pray to Allah, after every prayer and tahajjud, that those who are not in the same page with you, died quickly? The old brother was shocked at this suggestion. The maulana continued thus, after all those people died, then you can start the work from scratch, find new brothers, then those new brothers will follow your opinions. The old worker is so shocked, and said, isn't that too much, and sinful to pray that other people died quickly?

Then the maulana said, therefore, be patient with them, sit with them, discuss, give and take. Be patience with other brothers' behavior. Now, this is mujahadah.

Mana asalnya doa makan buah ni?

Doa makan buah dalam adab ta'am, yang selalu diperkatakan, sebenarnya doa melihat buah pada musim pertama, seperti di bawah.


Book 45, Number 45.1.2:

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."

Terdapat juga dalam Sahih Muslim.

Namun begitu, tidak menjadi kesalahan membaca doa ini (waimma jika bukan dari hadis sekalipun) untuk tujuan umum, seperti memakan buah sehari- hari.

Wallahu a'lam bissowab.

iman, adab gash, dan 8 jam

4 asbab menguatkan iman:

1- Dakwah tentang kebesaran Allah

2- Dakwah kisah Nabi2 terdahulu

3- Dakwah kisah bantuan yang Allah berikan kepada para sahabat RA

4- Hadis- hadis tentang tanda- tanda dan alamat- alamat iman

Adab gash: Kita tak perlu tunggu kaum ibu buka pintu atau bertanya tujuan kita datang. Teruskan bertanya, ada suami atau ayah di rumah.

Pernah di Nizamuddin, dua lelaki berbual dan sering berkata "kebetulan..kebetulan..." Hadratji terdengar perbualan mereka dan menasihatkan, tukarkan "kebetulan" kepada "ditakdirkan", kerana ini adalah tanda iman.

Usaha harian 2.5 jam:

- Roh kepada usaha tempatan (maqami)

- Jika kita seorang diri, cari seorang rakan lain untuk berjumpa dengan rakan lain.

- Apabila Hj Abdul Wahab mula bercakap tentang pentingnya meluangkan masa 8 jam sehari, ramai orang mengadu, 2.5 jam pun kami belum mampu mencapainya, sekarang tuan mahu bercakap tentang 8 jam? Lama kelamaan, apabila 8 jam disebut lagi dan lagi, semakin ramai orang yang mampu meluangkan 2.5 jam.

****

4 causes to strengthen the iman:

- Dakwah on the greatness of Allah

- Dakwah on the stories of prophets

- Dakwah on the help that Allah gave to the sahabah RA

- Hadith about the signs and symptoms of iman

Ethics of jaulah: We do not have to wait for the womenfolk to appear at the door or for them to inquire the purpose of our visit. Straightaway, we should ask if there are menfolk at home.

Once, 2 people in Nizamuddin were having conversation, when Hadratji overhead them saying again and again "Bittifaq" (coincidentally). Hadratji advised them to change it to "Muqaddar" (it is fated) because this reflects iman.

2.5 hours daily effort:

- Soul of local efforts

- If alone, find another person to go to visit another person

- When Hj Abdul Wahab started mentioning 8 hours a day, people said, we are not even accomplishing 2.5 hours, how can you start speaking about 8 hours? Eventually, when 8 hours are mentioned again and again, more people accomplished 2.5 hours.

Dakwah Rasul SAW kepada Adi bin Hatim RA

- Adi lari dari Madinah, hingga ke Syria, sebab tak suka dengan keadaan Madinah. Ended up tak suka dengan keadaan Syria, melebihi tak sukanya dengan Nabi SAW.
- Then beliau fikir, kalau berjumpa Nabi, kalau Muhammad itu pendusta, beliau takkan terpengaruh. Kalau Muhammad itu benar, beliau akan pasti tahu.
- Bila jumpa Nabi, Nabi dakwah, Islamlah kamu, kamu akan selamat.
- Adi kata, aku ada agamaku sendiri. Nabi bersabda, aku lebih tau agama kamu lebih dari kamu tahu. Adi terperanjat. Nabi bersabda, bukankah kamu beragama something (antara Nasrani dengan penyembah bintang). Dan bukankah kamu makan 1/4 dari harta kaum kamu? Adi kata, ya. Nabi bersabda, bukankah kamu makan itu, tidak dibenarkan dalam agama kamu? Adi kata, ya.
- Nabi tanya, apa yang menghalang kamu. Adi jawab, pengikut2 kamu. Ramai dari golongan lemah dan miskin.
- Nabi tanya, kamu tau Hirah (satu bandar dekat Kufah)? Adi kata, aku belum sampai sana tapi pernah mendengar tentangnya. Nabi bersabda, Allah akan sempurnakan agama ini hingga seorang wanita akan keluar dari Hirah seorang diri dan tawaf di Baitullah tanpa sebarang jaminan (maknanya keadaan begitu aman).
- Nabi sabda lagi, dan pembendaharaan Kisra akan runtuh dan jatuh ke tangan orang2 Islam. Adi, melihatkan keadaan para sahabat yang lemah, sedangkan Kisra Parsi adalah satu kuasa besar ketika itu, double check, Kisra bin Hurmuz? Ya, jawab Nabi.
- Tambah Nabi lagi, Allah akan limpahkan nikmatnya sehingga satu masa tiada orang lagi akan mahu terima zakat (kerana kayanya mereka).
- Adi bin Hatim RA kata, aku sudah melihat perempuan yang datang dari Hirah dan tawaf. Dan aku adalah antara yang menakluk Parsi. Sudah pasti perkara ketiga akan terjadi, kerana Nabi sudah pasti bercakap benar.

tiga golongan, objektif keluar, taat, dan usaha harian

Effort will develop in a country where 3 groups take part:

- ulama, e.g. Indonesia, Pakistan

- poor people, e.g. Bangladesh

- youth, e.g. Malaysia

Objective of khuruj:

"Yaqin ko badalna, mahul ko badalna"

= To change the conviction, and to change the environment

2 types of obedience (ta'at) to be instilled:

- obedience to amir (leader)

- obedience to masywarah (consultation)

The opposite of ta'at is khianat (traitor).

Traitors will be given flag to mark them on the Day of Judgement.

Puranas (senior people) that don't practice obedience, usually ended up kicked out from this effort.

A plane, before departing, will need to make circles in airport, and take some distance before moving to take off.

- Tafakut (selection) for 4 months overseas is tough. Daily 2.5 hours need to be perfect, to prepare for doing effort outside.

- Money doesn't make us able to go out, 'amal (religious deeds) is the asbab.

****

Usaha akan berkembang apabila 3 golongan terlibat:

- ulama, contohnya Indonesia, Pakistan

- golongan miskin, contohnya Bangladesh

- golongan muda, contohnya Malaysia

Maksud keluar:

"Yaqin ko badalna, mahul ko badalna"

= "Untuk tukar keyakinan, untuk tukar suasana"

2 sifat ketaatan yang perlu disuburkan:

- taat kepada amir (ketua)

- taat kepada mesyuarat

Lawan taat ialah khianat.

Orang-orang yang khianat, akan diberi bendera untuk membezakan mereka pada Hari Pembalasan.

Puranas (orang-orang lama) yang tiada sifat taat, lambat laun akan terkeluar dari usaha ini.

Sebuah kapal terbang, sebelum berlepas, perlu berpusing-pusing dan berada beberapa jarak lajak sebelum berlepas.

- Tafakut (pemilihan) untuk keluar 4 bulan negara jauh amat ketat. Usaha harian 2.5 jam perlu sempurna, untuk menyediakan diri dengan usaha di negara luar.

- Bukan duit yang menyebabkan kita keluar, tapi amalan kita.

pantun

Ramai- ramai menanam kangkung

Kangkung ditanam di tepi sawah

Ramai- ramai keliling kampung

Satu kampung keluar dakwah

Mari menangkap si ikan toman

Toman ditangkap di tepi sawah

Pusing ziarah satu taman

Satu taman keluar dakwah

Anak kambing menurun lurah, 

Sekejap hilang dari pandangan,

Tetamu datang berharap nusrah,

Barang dapat dihulur tangan.

Ramai orang sibuk ke paya,
Sampai lupa hendak ke sawah,

Ramai orang sibuk beraya,

Jangan lupa niatkan dakwah.

senarai ijtimak Malaysia 2012

19hb-21hb Mei - Selangor & Wil.Persekutuan di Masjid Jamek Sri Petaling, Kuala Lumpur.
22hb-24hb Mei - Perak di Masjid Daerah Perak Tengah, Seri Iskandar.
25hb-27hb Mei - Pulau Pinang di Masjid Daerah Barat Daya, Balik Pulau.
28hb-30hb Mei - Perlis & Kedah di Masjid An Nur, Pokok Sena, Kedah.
31hb Mei-02hb Jun - Kelantan di Madrasah Darululoom Addeeniyyah, Kg. Apa Apa, Pasir Mas.
03hb-05hb Jun - Terengganu di Madrasah Tahfiz Al-Quran, Kubang Bujuk, Kuala Terengganu.
06hb-08hb Jun - Pahang di Masjid Mat Kilau, Jalan Gambang, Kuantan.
09hb-11hb Jun - Melaka & Negeri Sembilan di Masjid Tuanku Muhriz, Bandar Seri Jempol.
12hb-14hb Jun - Johor & Singapura di Madrasah Tahfiz Sinaran Baru, Kg. Sinaran Baru, Kempas Lama.
15hb-17hb Jun - Sarawak (Kuching-Sibu) di Surau Darul Muttaqin, Taman Lavender, Kuching.
18hb-20hb Jun - Sarawak (Bintulu-Miri) & Brunei di Masjid An-Na'im, Lutong, Miri.
21hb-23hb Jun - Sabah Pantai Barat di Masjid Hj.Akbar Khan, Kg.Bingkul, Beaufort.
24hb-26hb Jun - Sabah Pantai Timur di Masjid Nur Imam, Sapagaya, Lahad Datu.


kredit: http://karkuzaridakwahiman.blogspot.com/


*tertakluk kepada perubahan. hubungi markaz terdekat anda.

masjid markaz di beberapa negara (2)

 

Boston, New York

 

Buffalo, New York

 

 

Masjid Nur, Cleveland, Ohio

 

Masjid Darul Khair, Paterson, New Jersey

 

Masjid Madina, Ebina, Kanagawa, Japan

 

Masjid Taqwa, Chiba, Japan

Time for weekly gatherings can be googled at IslamicFinder.